99-22167. Notice of Inventory Completion for Native American Human Remains and Associated Funerary Objects from Alaska in the Possession of the Laboratory of Anthropology, University of Alaska-Anchorage, Anchorage, AK  

  • [Federal Register Volume 64, Number 165 (Thursday, August 26, 1999)]
    [Notices]
    [Pages 46717-46719]
    From the Federal Register Online via the Government Publishing Office [www.gpo.gov]
    [FR Doc No: 99-22167]
    
    
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    DEPARTMENT OF THE INTERIOR
    
    National Park Service
    
    
    Notice of Inventory Completion for Native American Human Remains 
    and Associated Funerary Objects from Alaska in the Possession of the 
    Laboratory of Anthropology, University of Alaska-Anchorage, Anchorage, 
    AK
    
    AGENCY: National Park Service.
    
    ACTION: Notice.
    
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        Notice is hereby given in accordance with provisions of the Native 
    American Graves Protection and Repatriation Act (NAGPRA), 43 CFR 10.9, 
    of the completion of an inventory of human remains and associated 
    funerary objects in the possession of the Laboratory of Anthropology, 
    University of Alaska-Anchorage, Anchorage, AK.
        A detailed assessment of the human remains was made by Laboratory 
    of Anthropology, University of Alaska-Anchorage professional staff in 
    consultation with representatives of Chugach Alaska Corporation, the 
    Chugach Heritage Foundation, the Cook Inlet Region, Inc. Foundation, 
    and the Kenaitze Indian Tribe.
        In 1974, human remains representing a minimum of 23 individuals 
    were recovered at the Cottonwood Creek site (SEL 030) on the north 
    shore of Kachemak Bay, south-central Alaska during archeological 
    excavations conducted by Alaska Methodist University and the Anchorage 
    Community College. No known individuals were identified. The 3,200 
    associated funerary objects include bone and shell beads, labrets, two 
    bone knives, two diamond-shaped artificial eyes, a tiny bone inlay, and 
    an edged slate scrap.
        Based on the associated funerary objects; radiocarbon dating of the 
    site; and manner of interment unique to the time period, these burials 
    are estimated to date to between 2,000 and 1,500 years ago. Based on 
    these dates, the Cottonwood Creek site has been identified as a late-
    stage Kachemak Tradition occupation.
        In 1974, human remains representing a minimum of four individuals 
    were recovered from the Chugachik Island site (SEL 033) on Chugachik 
    Island during a test excavation conducted by Alaska Methodist 
    University and the State of Alaska Department of Natural Resources 
    Division of Parks, Office of History and Archeology. No known 
    individuals were identified. No associated funerary objects were 
    present.
        In 1977, human remains representing a minimum of 13 individuals 
    were
    
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    recovered from the Chugachik Island site (SEL 033) during archeological 
    excavations conducted by the University of Alaska-Anchorage and 
    Anchorage Community College. No known individuals were identified. No 
    associated funerary objects are present.
        In 1980, human remains representing a minimum of one individual 
    were removed from an eroding midden face at the Chugachik Island site 
    (SEL 033) by a unknown visitor and donated to the Laboratory of 
    Anthropology, University of Alaska, Anchorage. No known individual was 
    identified. No associated funerary objects are present.
        In 1981, human remains representing up to 45 individuals were 
    recovered from the Chugachik Island site (SEL 033) during archeological 
    excavations conducted by the University of Alaska-Anchorage and 
    Anchorage Community College. No known individuals were identified. No 
    associated funerary objects are present.
        In 1982, human remains representing a minimum of three individuals 
    were recovered from the Chugachik Island site (SEL 033) and an 
    associated beach front by Peter Zollars under the supervision of the 
    University of Alaska-Anchorage. No known individuals were identified. 
    No associated funerary objects are present.
        In 1984, human remains representing one individual were recovered 
    from the Chugachik Island site (SEL 033) by Peter Zollars under the 
    supervision of the University of Alaska-Anchorage. No known individual 
    was identified. No associated funerary objects were present.
        In 1995, human remains representing a minimum of four individuals 
    were recovered from the Chugachik Island site (SEL033) by a local 
    resident. No known individuals were identified. The one associated 
    funerary object is a birdbone tube cut at both ends.
        At an unknown date, human remains representing one individual from 
    a beach at the Chugachik Island site (SEL033) were recovered by an 
    unknown person and donated to the University of Alaska-Anchorage. No 
    known individual was identified. No associated funerary objects are 
    present.
        Based on radiocarbon dating, burial practices, intentionally 
    modified human remains, and material culture, the Chugachik Island site 
    has been identified as a Kachemak Tradition occupation dating to 
    between 2400 to 1500 years ago.
        In 1977, human remains representing one individual were recovered 
    from the Yukon Island Fox Farm site (SEL041) on Yukon Island during 
    excavations under the direction of William Workman (University of 
    Alaska-Anchorage) and John Lobdell (Anchorage Community College). No 
    known individual was identified. No associated funerary objects were 
    present.
        In 1978, human remains representing one individual were recovered 
    from the Yukon Island Fox Farm site (SEL041) during a house pit trench 
    excavation conducted by Frederica De Laguna and Karen Workman which 
    included this disturbed burial in slough deposits. No known individual 
    was identified. In 1993, three associated funerary objects were 
    recovered from this burial and consist of a whalebone dagger and two 
    barbed darts.
        In 1985, human remains representing a minimum of one individual 
    were recovered from the Yukon Island Fox Farm site (SEL041) during 
    excavations conducted by Peter Zollars. No known individual was 
    identified. No associated funerary objects are present.
        In 1986, human remains representing a minimum of three individuals 
    were recovered from the Yukon Island Fox Farm site (SEL041) during 
    excavations conducted by Peter Zollars. No known individual was 
    identified. The one associated funerary object is a hammerstone.
        In 1987, human remains representing a minimum of two individuals 
    were recovered from the Yukon Island Fox Farm site (SEL041) during 
    excavations conducted by William Workman (University of Alaska-
    Anchorage) and Peter Zollars. No known individuals were identified. The 
    ten associated funerary objects include a porpoise skull and other non-
    human bones.
        In 1978, human remains representing a minimum of one individual 
    were recovered from preserved buried beach deposits at the Great Midden 
    site (SEL001) on Yukon Island during excavations conducted by John 
    Lobdell of Anchorage Community College and Frederica De Laguna. No 
    known individual was identified. No associated funerary objects are 
    present.
        Based on radiocarbon dating and material culture, the Yukon Island 
    Fox Farm site and the Great Midden site have been identified as 
    Kachemak Tradition occupation dating to 1500--3000 years ago.
        In 1984, human remains representing a minimum of one individual 
    were collected from a burial eroding down a steep slope at the front of 
    the North Bluff site on Yukon Island by William Workman of the 
    University of Alaska-Anchorage. No known individuals were identified. 
    No associated funerary objects are present.
        This site has not been investigated, however, a late Kachemak 
    Tradition provenance seems likely based on the considerable depth of 
    the exposed cultural deposits.
        In 1978, human remains representing a minimum of three individuals 
    were collected from an eroding midden site on Neptune Bay, Kachemak Bay 
    by University of Alaska-Anchorage and Anchorage Community College 
    archeologists. No known individuals were identified. No associated 
    funerary objects are present.
        This site on Neptune Bay has not been investigated, however, a late 
    Kachemak Tradition provenance seems likely based on the considerable 
    depth of the exposed cultural deposits.
        Although the people of the Kachemak Tradition withdrew from 
    Kachemak Bay no later than around 1,000 years ago, they were closely 
    related in biology and culture to contemporary Kachemak Tradition 
    people in the Kodiak Archipelago, with whom it is probable that they 
    amalgamated. The Kodiak version of the Kachemak Tradition has been 
    clearly documented by detailed archeological study of cultural material 
    from a number of archeological sites and human biological study of 
    several hundred human remains as the primary cultural and biological 
    ancestor of the contemporary Alutiiq people of the Kodiak Archipelago 
    and adjacent areas. The Kachemak Bay manifestation of the Kachemak 
    Tradition should thus be viewed as a regional expression of ancestral 
    Alutiiq or Pacific Eskimo culture, a complex long-enduring (at least 
    3,800 years) regional mosaic of cultural patterns with living 
    descendents in the Kodiak archipelago, Prince William Sound, and 
    elsewhere in south central Alaska.
        Based on the above mentioned information, officials of the 
    University of Alaska-Anchorage have determined that, pursuant to 43 CFR 
    10.2 (d)(1), the human remains listed above represent the physical 
    remains of 108 individuals of Native American ancestry. Officials of 
    the University of Alaska-Anchorage have also determined that, pursuant 
    to 43 CFR 10.2 (d)(2), the approximately 3,215 objects listed above are 
    reasonably believed to have been placed with or near individual human 
    remains at the time of death or later as part of the death rite or 
    ceremony. Lastly, officials of the University of Alaska-Anchorage have 
    determined that, pursuant to 43 CFR 10.2 (e), there is a relationship 
    of shared group identity which can be reasonably traced between these 
    Native American human remains and associated funerary objects and the 
    Chugach Alaska Corporation, the Native Village of Port Graham, the 
    Native Village of Nanwalek
    
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    (aka English Bay), and the Seldovia Village Tribe.
        This notice has been sent to officials of the Chugach Alaska 
    Corporation, the Chugach Heritage Foundation, the Cook Inlet Region, 
    Inc. Foundation, the Kenaitze Indian Tribe, the Native Village of Port 
    Graham, the Native Village of Nanwalek (aka English Bay), and the 
    Seldovia Village Tribe. Representatives of any other Indian tribe that 
    believes itself to be culturally affiliated with these human remains 
    and associated funerary objects should contact Professor William 
    Workman, Department of Anthropology, University of Alaska-Anchorage, 
    3211 Providence Drive, Anchorage, AK 99508; telephone: (907) 789-6842, 
    before September 27, 1999. Repatriation of the human remains and 
    associated funerary objects to the Chugach Alaska Corporation on behalf 
    of the Native Village of Port Graham, the Native Village of Nanwalek 
    (aka English Bay), and the Seldovia Village Tribe may begin after that 
    date if no additional claimants come forward.
    Dated: August 10, 1999.
    Richard Waldbauer,
    Acting Departmental Consulting Archeologist,
    Archeology and Ethnography Program.
    [FR Doc. 99-22167 Filed 8-25-99; 8:45 am]
    BILLING CODE 4310-70-F
    
    
    

Document Information

Published:
08/26/1999
Department:
National Park Service
Entry Type:
Notice
Action:
Notice.
Document Number:
99-22167
Pages:
46717-46719 (3 pages)
PDF File:
99-22167.pdf